3 Arguments Against IVF

ZENIT - 3 Arguments Against IVF "How can it be wrong to bring a child [by IVF] into the world, a child whom a couple intends to love and cherish and perhaps even raise as a good Christian? The answer gets at the heart of the Catholic Church's teachings on both the dignity of human life and of marriage. The question rightly identifies the wrongness of creating and destroying (and we should add freezing) human embryos in and through the process of IVF. But even if IVF was chosen only by married couples, and those couples intended to create only as many embryos as they implant, and they rejected the eugenic screening and destruction of disabled embryos, IVF still would be gravely wrong."

E. Christian Brugger, a Senior Fellow of Ethics and director of the Fellows Program at the Culture of Life Foundation: "Two Vatican "Instructions" on bioethical issues address this, both published by the Congregation for the Doctrine of the Faith (CDF): "Donum Vitae" (1987), Section II, B, 4, and "Dignitas Personae" (2008), No. 12. The documents set forth three basic arguments, or sets of reasons, to explain why children are licitly conceived only through a marital act (defined in Canon law as a "conjugal act which is per se suitable for the generation of children to which marriage is ordered by its nature and by which the spouses become one flesh," Canon 1061, § 1). I will refer to them as the "unity-procreation" argument, the "language of the body" argument, and the "begotten-not-made" argument."

Source: http://www.zenit.org/article-32247?l=english, ZE11040608 - 2011-04-06

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